As long as man has walked on the face of this
earth, he has reached up to God in prayer. "Then men began
to call upon the name of the Lord" (Genesis 4:26). The poet
has once said, "Prayer is the soul's sincere desire—uttered
or unexpressed." To the extent that a man or woman is still
in the "image of God," prayer is a natural inclination.
Adam, of course, communicated with God in the Garden of Eden.
But sin changed this precious fellowship. Abel brought an acceptable
sacrifice in worship when he "brought of the firstlings of
his flock" (Genesis 4:3,4) Why did God have "regard
for Abel and for his offering"—but not Cain's vegetables
from his fields? It was because Abel worshipped God while acknowledging
sin and the need for blood to be shed.
Prayer in the Beginning
The Prophets of old, of course, communicated with
God all the time. They showed their faith by their works and were
counted righteous (James 2:21-23). As friends, they could speak
to God in prayer. But by faith, they looked forward to the coming
of a Messiah who would redeem them from their sins as well as
bless the world. Jesus said, "Your father Abraham rejoiced
to see my day; and he saw it, and was glad" (John 8:56).
Later on, God entered into covenant relationship
with the children of Israel under the Law Covenant at Sinai. The
whole nation of Israel, the descendants of Jacob, were received
as God's people and were treated as if without sin. They had the
privilege of going to him in prayer. But the sins of the Jewish
nation were only typically blotted out from year to year. The
blood of bulls and goats could never really take away sin, and
the Jews held only the relationship of servants to God.
In the Tabernacle and then the Temple, the High
Priest would offer sweet incense-representing prayers—on
the Incense Altar. "Let my prayer be set forth before thee
as incense. . ." (Psalm 141:2). However, yearly he would
also bring blood atonement under the Second Veil to sprinkle on
the Ark (Leviticus 16:11-14).
However, the Gentiles were altogether without
God. They had no privilege of prayer. Yes, they could praise or
acknowledge the God of Israel. . .But if they petitioned Him,
he was not under any obligation to answer.
Jesus Opens a New Way for Prayer
Jesus, of course, opened up "a new and living
way" when he himself died as an offering for sin. So now
we can "draw near" in prayer in full assurance we are
being heard as sons of God.
Having therefore, brethren, boldness to enter
into the holiest by the blood of Jesus, By a new and living way,
which he hath consecrated for us, through the veil, that is to
say, his flesh; And having an high priest over the house of God;
Let us draw near with a true heart in full assurance of faith,
having our hearts sprinkled from an evil conscience, and our bodies
washed with pure water. Heb 10:19-22
But Jesus warned that Christians should not pray
"as the hypocrites"—or use "vain repetitions
as the heathen do" (Matthew 6:5,7). We might ask ourselves,
Do we just use forms of words in our prayers without our hearts
being in them? Do we just repeat words without their meaning anything
to us? Do we just "say prayers"? We need to enter into
our "closets" alone with God. With sincere hearts, we
are to come "boldly unto the throne of grace that we may
obtain mercy and find grace to help in time of need" (Hebrew
Our Lord's Sample Prayer
In the prayer taught us by our Lord, we first
give honor to God—recognizing Him as "Our Father"—acknowledging
His greatness and expressing the desire that His name be hallowed
(Matthew 6:9-13). We remember the Kingdom that is promised. We
tell Him that our desire of heart for that Kingdom to come. We
pray that His will may be fully done on earth. (This implies that
we have given up our own will, that we wish to have God's will
completely done in our mortal bodies.)
In this prayer there is a brief mention of our
daily temporal needs: "Give us this day our daily bread."
There is no request for our "wants" of delicacies, etc.—but
simply the necessities for our day. We ask no more—we wish
no more. Then we pray that our "trespasses" may be forgiven
"even as we forgive." How can we ask our Heavenly Father's
forgiveness if we have not forgiven others ourselves? We cannot.
. . .
Finally, comes the petition for our protection
from evil influences. There are temptations everywhere from the
powers of evil: the powers of the air—and from our own flesh—and
the world all around us. We ask for this divine aid in prayer….
Asking for the Holy Spirit
Are we to ask for temporal wealth and health?
If God had promised the Christian temporal prosperity and healthy
bodies, then we should pray for them. But He did not promise the
Christian these earthly rewards. James says that when you for
them, "Ye ask amiss" (James 4:3). While we must be wise
stewards over our temporal advantages, Jesus has invited us to
"suffer with him" (Romans 8:17) and walk in his footsteps.
While Israel under the Old Law Covenant was promised prosperity
if they would follow the Law (Leviticus 26:4-12), the Christian
is invited to "to fill up that which is behind of the afflictions
of Christ" (Colossians 1:24; 2 Corinthians 1:5). Ours is
a way of sacrifice: "Present your bodies a living sacrifice.
. ." (Romans 12:1)
Yes, the good gift Jesus told his disciples to
pray for was the holy Spirit (Luke 11:13). Just as parents know
how to give appropriate and good things to their children, God
gives us the holy Spirit for wisdom, peace and strength in all
our affairs of life. "If any of you lack wisdom, let him
ask of God. . ." (James 1:5). God has promised wisdom.
In the early church "gifts of the spirit"—such
as healing and tongues-were given to establish the infant church.
The power of conferring those gifts was vested in the apostles-and
to them only. None others in their day or since have been able
to confer those gifts (Acts 8:13-20). Instead of miraculously
expecting gifts as at first, we now should pray for the Lord to
help us grow the fruits of the spirit-meekness, gentleness, patience,
brother kindness, love (1 Corinthians 12:30,31 - 13:1-8; Galatians
Watch and Pray
Perhaps if we pay no attention to our prayers
after they are uttered—it would indicate that we have might
not really appreciated the answer if and when we receive it. In
fact, the Lord sometimes makes us wait for the answer. Remember
the Lord's answer may be yes, or no or wait. But He is never indifferent
to the pleading of his children. However, when we have to watch
and wait, we learn patience, and even hunger more for the answer.
In the Garden of Gethsemane, Jesus told his disciples,
"Watch and pray, lest you enter into temptation." He
knew his crucifixion would be a severe trial to his followers.
He himself prayed to the Father, "Not my will, but thine
be done." Likewise, today we must still be sober and pray
for the Lord's will to be done in our lives. So there is a condition
to the promise, "If ye abide in me, and my words abide in
you, ye shall ask what ye will, and it shall be done unto you"
(John 15:7). Only if we are abiding in Christ—like Jesus
wanting only the Father's will—can we expect to ask in prayer
and receive our answer.
Children Praying in School
Can anyone else pray and expect to be heard besides
fully committed, consecrated Christians? Yes. "For the unbelieving
husband is sanctified by the wife, and the unbelieving wife is
sanctified by the husband: else were your children unclean; but
now are they holy" (1 Corinthians 7:14). The children of
all believers are justified through the faith of their parents
up to the time they reach years of mental maturity. Family prayer
is very desirable in the homes of the Lord's people. Children
should be taught from earliest age to thank the Lord for their
blessings and ask Him to help them in time of need. If we would
have our children actively and properly pray, we should not expect
others to bring or guide them to the "throne of grace"—especially
in a secular setting. Daily—morning, afternoon and night—we
as parents can pray together with our children about our thankfulness,
our needs and our cares. Children learn best when parents actively
and properly pray together with them.
Should children pray in school? Of course, they
should. But they do not need to have formal legislation that allows
for community prayer in the classroom. In fact, it would be unfair
to impose such a religious practice in a public school. Children
should be encouraged to pray anywhere, any time—before school,
on the bus, in the cafeteria, the classroom, etc.—as well
as in their bedrooms before sleep at home.
Praying Without Ceasing
Our lives should be a prayer. As we wake till
the time we sleep at night, we should have an attitude of conscious
awareness of our Heavenly Father's presence. "In everything
give thanks. . ." (1 Thessalonians 5:17, 18) Prayer is the
vital breath of the new creature in Christ. How often do we breath?
Do we claim in prayer His rich promises as revealed in His Word?