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Study of Symbolic Language
Arranged
below are three columns of Scriptures which contain the word
"earth." These samplings are purposely listed in three
columns to point out the seeming contradictions. One column
contains Scriptures which state that the earth will be destroyed.
The second column contains texts which show that the earth will
not be destroyed. The last column entries imply that there will
be a new earth. Read these texts before proceeding:
Earth
Destroyed |
Earth
Remains |
New
Earth |
Matthew
24:35 |
Matthew
6:10 |
2
Peter 3:13 |
Hebrews
1:10, 11 |
Ecclesiastes
1:4 |
Revelation
21:1 |
Zephaniah
3:8 |
Matthew
5:5 |
|
|
Isaiah
45:18 |
|
|
Psalm
104:5 |
|
This
listing is still based on the idea that an examination by TOPIC
is of foremost importance. From this chart, however, it is clear
that topical study by itself is not always adequate to eliminate
contradiction. Note the importance of two more methods of Scripture
study: study of symbolic language and study by time frame.
It
is clear that a literal interpretation of the foregoing texts
about the earth results only in confusion and contradiction.
When topical study by itself does not clear up interpretation,
it becomes necessary to discover the presence of symbolic meaning
in the words being used. How is this done?
Perhaps
the first test is to apply the obvious possibilities to all
of the texts involved. In this case (with the word earth), suppose:
--
All words "earth" suggesting good things must be symbolic
of heaven.
--
All words "earth" suggesting bad things must be literal
and really mean the earth.
If
this doesnt work (and it doesnt), try the opposite:
--
All words "earth" suggesting good things must be literal
and really mean the earth.
--
All words "earth" suggesting bad things must be symbolic
and must mean something else.
This
does work. Then, a diligent comparison of prophetic texts containing
the word "earth" used symbolically reveals that its
symbolic meaning is "the political-social order."
Once the correct symbolism is found, it always works. This is,
indeed, a comforting reassurance of the accuracy of interpretation.
To
show the richness of the information found by utilization of
proper symbolisms, it will be beneficial to examine 2 Peter
3 which makes multiple use of this word "earth."
In
this chapter, Peter makes reference to:
--
the "world that then was" (vs. 6)
--
"the heavens and the earth which are now" (vs. 7)
--
and "a new heavens and a new earth wherein dwelleth righteousness"
(vs. 13)
Peter
here introduces words which we have not yet considered, and
the careful student will submit these words world, heaven,
fire also to exhaustive topical investigation.
Our
conclusions, based on the topical and symbolic study methods,
clarify this chapter easily:
The
"world (political-social order) that then was (before the
flood) perished." (But the literal earth itself remains.)
Peter, as he continues, wishes to differentiate between rulers
and the ruled and, hence, divides the symbolic "world"
into "heaven" (the ruling powers) and "earth"
(the social order). Thus "the heavens and the earth (entire
political-social arrangement) which are now (ever since the
flood) are reserved unto fire (destruction of the order,
not the people: the earth still remains). Nevertheless, we,
according to His promise, look for a new heavens (new government
ruled by Christ) and a new earth (social arrangement) wherein
dwelleth righteousness." 2 Peter 3:6, 7, 13
Now
(with the proper symbols to eradicate contradictions) the promises
of the Bible relative to the earth take on new meaning:
--
The meek shall inherit the earth. (Matthew 5:5)
--
Thy will be done in earth. (Matthew 6:10)
--
On earth peace, good will toward men. (Luke 2:14)
--
The earth abideth forever. (Ecclesiastes 1:4)
The
Bible tells a comprehensive picture without contradiction. Though
it seemed to say both that the earth would be destroyed and
that the earth would not be destroyed, a careful study shows
that it was cleverly telling a consistent story. It was using
the kind of symbolism President Woodrow Wilson used in World
War I when he stated, "The world is on fire!" What
he meant was easily understood. The Bible symbolism is just
as obvious if it is not approached with preconceptions.
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